Need a new search
If you didn't find what you were looking for, try a new search!
The Weaker in the Faith
Romans 14 – Receiving alongside the weaker in the faith
Romans 14:1-6
Moreover, bring alongside[1] the one weak in the faith , not unto discerning[2] of doubts, who on the one hand believes to eat all, on the other hand the weak one eats herbs. Let not the one eating despise the one not eating, and let not the one not eating judge the one eating. For the God brings him alongside. Who are you to judge the household servant of another? To his own Lord he stands or falls. And he will stand for the Lord has the natural ability to make him stand, who on the one hand judges a day alongside another, one the other hand who judges all days, each in his own mind being fully framed[3]. The one framing the mind on the day, to [the] Lord he frames the mind and the one not framing the mind on the day to [the] Lord does not frame the mind. And the one eating, eats to the Lord, for he gives thanks to the God and the one not eating does not eat to the Lord and gives thanks to the God.
[1] Often has the meaning of bringing alongside to instruct
[2] 1 Corinthains 12:10; Hebrews 5:14
[3] Combination of two Greek words. To fill up where something is lacking and to frame the mind. Luke 1:1; Romans 4:21; 2 Timothy 4:5,17
The Obligation of the Stronger in the Faith
Romans 15:1-16
The stronger, we are obligated to carry the weakness of the incapable and not please ourselves. Let each one of us please his neighbor because of the love towards edification. For also the Christ did not please Himself, but just as it stands written, “The reproaches of the ones reproaching you fell up Me.” For as much as was written before hand, was written before hand for our teaching, in order that though the patience and through the encouragement of the writings we should have the hope. And the God of the patience and the encouragement, gives to you the same frame of mind among one another according to Christ Jesus, in order that in one accord with one mouth you should glorify the God and Father of our Lord Jesus Christ. Wherefore, you receive alongside one another, just as also the Christ received you along side unto the proper opinion of God.
And I say, Christ Jesus came to be a minister of circumcision on behalf of truth of God unto the confirmation of the promises of the fathers. And the Gentiles on behalf of mercy to glorify God, just as it stands written, “Because of this I will confess to You among Gentiles, and I will praise Your Name.” And again he said, “You rejoice, Gentiles, with His people. ” And again, “You praise the Lord all the Gentiles and all the people, you praise Him. ” and again Isaiah says, you are the root of Jesse and the one risen to rule the Gentiles . On the basis of Him the Gentiles will have hope. Now may the God of hope fill you with all joy and peace while believing , resulting […]
Happy are those who die by a lord, Revelation 14:13
In Revelation 14:13, we come across the phrase “by a lord” when John is instructed to write, “Happy are the dead, the ones who die from now on by a lord (ἐν κυρίῳ).” The word “lord” is capitalized in some English translations, indicating it is in the Lord Jesus. However, the context does not support this interpretation. The timing of Revelation chapter fourteen, starting in verse six, is in the last half of the Tribulation Period, just before the return of Christ. Three angels are seen giving distinctly different messages. The first angel has good news related to eternity, the gospel for those in the Great Tribulation. This is not the gospel message presented today, which has the inherent ability to save a person, Romans 1:16, and relates to the death for sin and resurrection of Christ three days later according to the Scriptures, 1 Corinthians 15:3-4. This messenger is bringing a message to the Nations, telling them to worship the God, Who is the Creator of heaven and earth, for the hour of His judgment has come, Revelation 14:7. The second angel cries out with the message that Babylon, the great religious harlot, has fallen, Revelation 14:8. Her fall is just before the return of Christ to claim the earth and set up His kingdom. A third angel is then heard shouting that anyone who worships the beast and his image, having received his mark, will now face the wrath of God, Revelation 14:9-11. At this point, John is instructed to write, “Happy are the dead, the ones dying by a lord from now.” They are happy because they are able to rest from their hard labor, Revelation 14:13.
The tribulation period […]
In One Accord (ὁμοθυμαδόν)
“In one accord” (ὁμοθυμαδόν) is a derivative of anger (θυμος), which expresses an inner burning heat combined with homogenize. By merging “thumos” (θυμος) with “same” (ομοιος), “in one accord” (ὁμοθυμαδόν) does not hold onto the concept of anger; rather, it only retains the intensity that thumos (θυμος) expresses.
This together intensity can be seen with those who do not want to hear the truth, Acts 7:57, and those who believed because of the signs and wonders being done through the Apostles at the beginning of the Church, Acts 8:6. In the secular realm “in one accord (ὁμοθυμαδόν)” is used of the people of Tyre and Sidon coming to Herod to retain peace, for their country was supplied with food from Herod, Acts 12:20. We also encounter this concept when Gallio was proconsul in Achaia, the Jews in one accord rose up against Paul, for they were angry that he was having such success with teaching the Jewish people about the resurrected Christ, along with all the Gentiles that were coming to salvation through the gospel Paul was proclaiming. They express their intense togetherness against Paul to Gallio, who dismisses them because it is not a matter of wrongdoing or a wicked crime being committed, Acts 18:12. This act from Gallio finally gave Paul time to rest from the persecution by the Jews. As the gospel of Christ spread through Ephesus, the silversmith Demetrius, whose primary business was selling idols of Diana, stirred up the city because the prosperity of the gospel of Christ was so predominant that it negatively impacted his business. Demetrius persuaded the other silversmiths of their dilemma, and in their wrath, they confused the city as they all, in one accord, rushed into […]